Someone said that organized religion and organized crime have many things in common.
If you look at the Judaism of the Bible and the sect of Judaism that became Christianity, you will see the rise of Christianity's emphasis on the need for salvation from sin and the concept of Original Sin, which was as much John Milton as anything else, along with the emphasis on mankind's sinful nature was as much a marketing ploy as theology. Some use had to be made of the death of Jesus so he became the sacrificial lamb for mankind's sins. You had to get saved from your sins through Jesus as your savior so that you could go to Heaven after you died. Judaism has no concept like this. Our Creator knows mankind is not perfect and that mankind falls short of perfection in many ways. There are mechanisms to atone, both personally and as a community, but there was not a great emphasis on an afterlife. Judaism remains a religion with the emphasis on life, not death; this world, where we are supposed to work as the Creator's partner to improve life, and not the world to come. Judaism certainly does not deny that we are immortal souls in mortal bodies, but does not go into detail on the afterlife. When the Creator speaks to Moses about his death in Deuteronomy 32:50 the English translation of the Hebrew account is, "and die in the mount whither thou goest up, and be gathered to thy people; as Aaron thy brother died in mount Hor and was gathered unto his people." This term is explained in commentary as "being joined in soul to the souls of thy people which have preceded thee." It is certainly an affirmation of the immortality of our souls. It is true that we pray to live and not die, but no one escapes death. It is other religions that exercise power over their adherents by keeping them in fear of going to hell, some even after members have been "saved".
I bring up the following incident as a question by which I am puzzled. A neighbor died. We all attended her funeral at the local Catholic Church. As I recall this after many years with my faulty memory, the priest kept saying something about that since she had died in Christ, she would rise in Christ and join him soon but then said something about her not going to Heaven but purgatory, after which she would go to Heaven. What struck me immediately was that her salvation, as depicted in her funeral mass, was not complete. It was like pulling something out of the washer that needed more attention because it had not come clean. In my near death experience, in the one I witnessed in the hospital and most I have read about, the spirit is almost instantly in paradise so I did not understand what the priest was saying about our friend and neighbor's soul.
I am not throwing this Catholic funeral sermon in anyone's face like a smartass nor am I demeaning anyone's faith, but it was troubling to those of us who were not Catholic, especially those of us who are Jewish. She went to Mass each week and was a kind person. We did not understand why her church said that she did not go to Heaven.